The first week
of February is a time of reflection for me. A time to remember a shocking – yet
inspiring - tragedy that occurred on the North Atlantic a lifetime ago.
The U.S. army
troop ship Dorchester was steaming south of Greenland, carrying 900 soldiers en
route to the war in Europe. It was just past
midnight Feb. 3, 1943 when the ship was rocked by a German torpedo ripping into
its starboard side.
Soldiers
scrambled for life jackets and life boats as the ship began to sink. Four military
chaplains, who gave their life jackets to others, stood on the Dorchester’s
deck, arms locked together and singing hymns as the ship listed and went down. Seven
hundred and four of the 900 soldiers died in the icy waters.
My reflections this
year include a fantasy in which the Dorchester resurfaces for a day, the chaplains
on deck looking out over the United States of 2020. What they see would amaze, and likely sicken
them.
There has been progress
since they left for war in 1943. Average family incomes have increased
substantially. The average standard of living became the highest in the world.
Advances in
medicine save lives and improve the lives of those burdened with conditions
such as heart disease and diabetes.
Unfortunately, the
main beneficiaries of better lives are the rich and the privileged. Today, an
estimated 50 million Americans live in poverty, almost 12 million of them
children, or one in every six children. And 500,000 Americans are homeless,
children among them.
Poor children
are doomed to continuing lives in poverty because educational disparity is so huge
in the U.S. The best educational opportunities are available to the rich and
privileged, not those from low-income families.
Canadian children
from low-income families are twice as likely as similar American children to achieve
higher incomes because Canada’s educational opportunities are more equal.
The most distressing
change visible to the resurrected chaplains would be the class structure. They
would see their country has developed a class system as bad, or worse, than the
English aristocratic structure they eliminated in the American Revolution.
The American
aristocrats of today are its billionaires, who use their money, power and
influence to pile up more and more privileges to pass along to their
inheritors.
Authors
Nicholas Kristof and Sheryl WuDunn note in their new book Tightrope, outlining
the crisis in working class America, that billionaires Bill Gates, Jeff Bezos
and Warren Buffet possess as much wealth as the entire bottom half of the U.S.
population.
The four
chaplains I am sure would conclude that America, an empire onto itself, is in
decline.
It has become a
country of two cultures – the rich who have everything they need and an
atrophying working class whose stagnation is breaking down the country’s social
fabric with growing anger, racism, political polarization and stress.
A 2019 Gallup poll
found that Americans are among the world’s most stressed people. They are tied
with Iranians in terms of stress, and more stressed than Venezuelans, whose
country is a nightmare of poverty, hunger and bad government.
Americans have
good reason to be stressed. They have health care and education crises that are
not being solved because needed political action is frozen by political polarization.
The drug epidemic
has ruined tens of thousands of families. And gun violence: The figures are astounding
– roughly 40,000 gun violence deaths in 2019, including 418 mass shootings.
Some would pin America’s
ills on the Trump administration, but the problems have developed over many
decades.
At the core of
America’s serious problems is its John Wayne philosophy. Individuals who are
tough, independent and need no help are ‘good guys.’ The poor and the weak are ‘bad
guys’ who can’t make it because of their own faults. America punishes ‘bad guys.’
To stop its
freefall from greatness the United States must accept that the world has
changed. It is a world requiring less hard-nosed individualism and more collectivism,
which means working to help each other, even if it involves self-sacrifice.
That is the
lesson of the four chaplains of the Dorchester.
It is a lesson followed
by Canada and other strong democracies that provide a leg-up for those trying to
get ahead, and safety nets for those who fall.
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